Deni Elliott, Director, The Practical Ethics Center, University of Montana
Paul Martin Lester, Professor of Communications, California State University, Fullerton
(E-mail and Web page)
Manipulation: The Word We Love to Hate
An Investigation in Three Parts
One of our favorite quotations about photography comes from the Irish playwright, humorist, and philosopher, G. Bernard Shaw. "I would willingly exchange every single painting of Christ," Shaw once wrote, "for one snapshot."
Shaw's quote speaks to the once sacrosanct position of photography, as an art form that was trusted more, if not altogether respected more, than painting. Painters naturally add and subtract elements from a scene in order to create an interpretation of life on a two-dimensional canvas, but they do it with only brushes and paints. And although photographers can render a truer relationship between the thing photographed and the photograph itself, they cannot perform this act on their own--they must use a machine. For that reason, painting has traditionally been more respected than photography.
Manipulation, in other words, has always been expected with paintings. But manipulation was not a concept that applied to the public's initial and naive idea of photography. Therefore, any likeness of an historical figure that walked the Earth before the invention of photography was necessarily understood to be an artifact created by the mind of an artist for interpretive and inspirational, rather than for purely factual purposes. Such a rendition, no matter how closely it followed eyewitness accounts of the person rendered, could never be considered a total portrait of what that person was like in real life. Think of the mystery of DaVinci's "Mona Lisa" and what the formal portrait does and does not reveal. A snapshot, however, would show how she lived and appeared in an everyday setting. For Shaw, then, undeniable proof of Christ's existence as a man could never come from paintings--proof could only come from a simple photograph that he believed to be true and not manipulated.
But photography from its publicly announced birth year of 1839 has always been and always will be a matter of artistic and craft-oriented interpretation, or manipulation, as it were.
Manipulation, as such, is not an evil word. But it has become one. A look in a dictionary reveals that the first definition for "manipulate" is benign: "to operate, use, or handle something." But the third and fourth definitions are more interesting and appropriate for this discussion: "to control or influence somebody or something in an ingenious or devious way" and "to change or present something in a way that is false, but personally advantageous." Obviously, we all manipulate a camera and computer software in ways that cause others to see what we've seen, but when manipulation is due to deviousness, creates a false impression, or achieves some sort of personal gain, ethical questions ensue.
Here are some of the ways pictures are commonly manipulated that we are concerned with:
Just as important as reciting manipulation examples is a discussion on the reasons why images get manipulated. Some of these we have heard include:
However, having reasons for manipulating is not the same as having moral justification for doing so. In the next two columns we will explore the concept of manipulation through historical and current examples. We will conclude in the third column with ways to think positively about the word, "manipulation." Journalists often manipulate subjects and images to present the news; and they do so ethically--in a way that enhances journalistic credibility despite an ever-growing technically sophisticated public.
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